Monday, February 23, 2026

Lincoln and the Abolitionists by Fred Kaplan

By Nate Feldman

In honor of President's Day, I took out the book "Lincoln and the Abolitionists: John Quincy Adams, Slavery, and the Civil War" by Fred Kaplan from a local library.

One theme of the book is comparing two United States' Presidents, John Quincy Adams and Abraham Lincoln and their approaches to dealing with slavery and their attitudes about African Americans as a whole.  The book argues that while both Adams and Lincoln abhorred slavery, Adams believed much more in a multi-racial America where blacks and whites could live side-by-side with one another.  He also sought an immediate end to slavery.  Lincoln, on the other hand, is portrayed as believing black people needed to move out of the United States once freed and was reluctant to end slavery immediately, hoping it would gradually go away.

I would be interested to read more about the sources the author uses in the research to make these claims.  So far, I find the book an interesting read on the history of race relations in the United States.

Monday, February 16, 2026

The Sleeping Mountains, A Mexican Folktale by Barbara Winther

By Nate Feldman

The Sleeping Mountains is a short play found in "The Big Book of Folktale Plays," an anthology of children's plays adapted from a variety of cultures, which is edited by Sylvia E. Kamerman.  

In the play, King Papantco, leader of the Toltecs, is in conflict with King Ixtli, leader of the Chichimecs.  Ixtli arrives at the Courtyard of the Sun to meet with Papantco, upset that people from the latter's kingdom are using his streams for fishing.  Meanwhile, Papantco's daughter, eager to make peace between the kingdoms, meets with Ixtli's son.  They both regret the fight between their fathers and hope for peace and understanding.  They fall in love with another.

The princess is supposed to be married to Jaguar, the son of the High Priest of Papantco's kingdom.  When he learns that the princess has fallen in love with the  Chichimec prince, he devises a plan to stop it by placing a magic spell on them.  He follows them to their meeting place and scatters magic powder over them, freezing them.

An Old Sorceress, who witnesses everything, returns to the royal court and punishes Jaguar and the High Priest for their actions, turning them into animals.  Because of the kingdom's unwillingness to work with one another, she also turns the Prince and Princess into side-by-side mountains, who will not return to human form until their families make peace with one another.

42 (2013), A Film Review

By Nate Feldman 

In 1945, Branch Rickey (Harrison Ford), the General Manager of the Brooklyn Dodgers decided to allow an African American to join his ball club, something unheard of at that time as African Americans did not play in Major League Baseball and their own separate league.  

Rickey decided on Jackie Robinson (Chadwick Boseman) of the Kansas City Monarchs.  Jackie played the first couple of years with Montreal, the Dodger's minor league team, but by 1947 he was in the majors, the first time an African American played in the big leagues.  

While playing baseball with the Dodgers, Jackie Robinson encountered extreme levels of racism.  Fans booed him, mobs threatened him, hotels refused to let the Dodgers stay with them, and even players on his own team initially brought out a petition demanding that he not be permitted on the team.

However, through perseverance, excellence on the field, and an ability to withstand the most extreme levels of agitation, he gained the support of his teammates and went on to be Major League Baseball's rookie of the year in 1947.  

The movie "42" beautifully recounts Jackie Robinson's story and highlights the extremely difficult work it took to breakdown color barriers in professional sports, something most people nowadays don't think about.  I highly recommend this film for sports historians, history buffs, and people dreaming of a world where individuals are treated fairly and equally regardless of their backgrounds.  

One scene that really stands out in the film is where Pee Wee Reese (Lucas Black), the Dodgers' star shortstop, puts his arm around Robinson while they are playing a game at Cincinnati, right across the river from Reese' home state of Kentucky.  Reese did this to show solidarity with Robinson in spite of threats and harassment from the crowd.  This heartwarming display of unity highlighted Robinson's teammates gradual acceptance and embrace of him as a fellow player.

Thursday, February 12, 2026

Marginalized People Are Their Own Worst Enemies

By Nate Feldman

As a person who has experienced marginalization at many levels, you would figure that people I have fought with the most are people who are a part of the mainstream, or who society deems worthy of acceptance.  But, upon reflection, I realize that it is more likely that the people I have had the biggest issues with are fellow outsiders.  Such experiences has made me reflect on what causes this phenomenon, and while I may not have precise answers to this (note: I am not a psychologist or social scientist), I will try and take a stab at why this may be.  

I am from a mixed religious family.  My father was from a Jewish family and my mother's family was Protestant Christian.  My former wife was from a Palestinian Muslim family.  From the outside, it may seem that it was highly unlikely that my wife and I would ever meet and get married, and that's an understatement.  But, the thing that probably united us more than anything was the fact that we both felt stigmatized and alienated from our families and communities in general.  We both had poor relationships with our parents and we both had viewpoints that didn't reflect the general opinions of the societies we were brought up in.  So, we were both marginalized.  Yet, once we were together, we fought constantly, and eventually our marriage fell apart.  

That's just one of many examples of times in my life where I fought with a fellow marginalized person.  So, what do I think influenced these fights?  First of all, I believe if you have been outcasted, it is incredibly detrimental to your mental health.  You learn to be suspicious and distrustful of others and overly defensive.  You are constantly seeking support and reaffirmation from those around you.  The problem is very often when you are paired with someone who has experienced similar trauma, they are struggling with the same issues that have affected you, and likewise need a shoulder to lean on.  It's very difficult to ask someone to be warm and supportive when it is something they have not received in their lives.  So, the two people are expecting the other to be something they really can't be, and this leads to tension.  

Another thing that I think leads to conflict between marginalized people is the desire to be accepted by the majority, even if it is highly unlikely to happen.  I can recall in my past turning against people more like me with the deluded belief that alienating myself from such people would make me more acceptable to the "in-crowd."  In the case of my marriage, I was never upfront enough with people that I had married a Palestinian woman and was living with her in Jordan. In fact, I disconnected with a lot of people I had known during my college years rather than stay in touch and risk being looked upon as eccentric.  Of course, in hindsight, I wish I had let everyone know that I had gotten married, who I had gotten married to, and basically forced them to either accept us or not.  

I think, in the end, the most important thing for people who feel left outside the mainstream of society is to embrace who they are and find allies regardless of where they come from.  Being against others like you is a quick way to finding isolation in this world.  


Wednesday, February 11, 2026

Buddhist Monks Walk for Peace Concludes in Washington

 By Nate Feldman

A group of Buddhist monks on a "Walk for Peace" from Fort Worth, Texas to Washington, DC concluded their journey on Wednesday, February 10.  They were met by large crowds as they entered the nation's capital, visiting the National Cathedral for an interfaith event and American University.  They also planned to visit the Capital building as well as the Lincoln Memorial.  

The monks have walked for the past few months throughout the southeast, spreading a message of peace and inner reflection.

For more information on the walk, check the following article: "Walk for peace: Buddhist monks arrive in Washington after 2,300-mile journey" by Evelyn Hockstein and Jasper Ward.